Tobacco leaves dry under the eaves of the roof. I am sitting on a low stool, watching Mary, the
banana mat lady work. As her hands move a litany of instruction in Chiwandia pours from her mouth. She
wants to make sure I know how to make a banana mat. It was a blessing to have
Jonathan there to translate, otherwise, I think she just might have continued to
repeat herself over and over until even and English speaker understood her
words.
First Mary explains the two types of mats, one comes from dried
banana leaves and the other is made during the cold season from specific woven
grasses. The grass mats are fancier and therefore more expensive, but only by
fifty kwacha. This price increase comes
from the dye they use to color the natural string made from local plants. Large
coils of twisted string, the color of straw are divided into chunks for
dipping. The string is died green or a reddish pink. The colors are added to
about one liter of water. This is warmed over a fire then the string is dipped
for several minutes.
Sitting in Mary’s cozy courtyard, surrounded by trees and scrub
brush we sweat in the afternoon sun. But are lucky, there is no rain. It is
rainy season and almost like clockwork, torrential rain comes in the
afternoons.
Mary starts a mat by stripping what is left of the fronds
off the stalk of the banana leaf. The leaves are so dry they crackle as she
quickly sheds them. The stalks are Just as dry but fibrous on the inside,
lending them a certain amount of flexibility. This is increased as the Mary slices
it into smaller strips, the slightly rusty, curved knife moving swiftly through
the stalk. For a while there is only the shhk
shhk of the knife cutting strips.
The three varieties of peri-peri
pepper bushes blaze red in the sun, a sharp contrast to all the green around
us. Next Mary rolls out a previously made mat that they work upon to keep the
new mats clean from the swept dirt of their courtyard. Mary pulls out lengths of string, and then
begins to twist them tighter by rubbing it with one hand against her calf while
the other holds the rest of the string out. This is then repeated after switching
ends of the string. She explains as she does this that they measure how big too
make the mats by height. If a short
person is weaving they make it as long as their toes to their skyward outstretched
hands. A tall person merely marks it as tall as they are. This should give you
some insight as to the height variations of Malawians.
Mary’s husband is de-cobbing maize into a large metal pot
while she works. Mary herself is a short, round woman. She has a hearty laugh
and a slight accent, a combination of a lisp or talking from the back of her
throat. She has distinctive scars or birthmarks across her cheeks bone and
forehead some presenting bumps others just patch of pink skin on her otherwise
brown face. Her hair has grown out since the last time I saw her, woven into
tight braids ending in small tufts of hair, almost like pigtails on the back of
her head.
It is not until she stands to get more fronds strips before
us and enthusiastically gestures before her at her children, literally jiggling
her large un-brassiered breasts that I even realize her blue blouse has two
huge rips in the left side causing her chest to be occasionally fully exposed.
Even after noticing I am unfazed.
You know you have lived in Africa a long time when
the sight of a woman's breast or a skinned goat dangling by its slit throat in
a market doesn't seem strange anymore.
As Mary works her elderly mother comes and sits with us. Her
skin is wrinkled and eyes cataract. Her teeth are going so she has the
characteristic toothless grandparent mouth. At one point I take her picture and
offer her the camera. She turns it this way and that, squinting and moving it
closer to her face. Mary softly tells
her it is a picture of her. She smiles and utters a faint, barely audible ‘oh’
and does the Malawian woman tongue warble to show her extreme happiness.
However she is so old that her tongue goes from side to side without making any
sound. Everyone joins in heartfelt laughter at Grandmother’s obvious
excitement.
Mary begins weaving. She wraps the string around her toes on
the stalk to hold it down. Then she selects another stalk and places it on one
end of the string. She crosses the strings and pulls tight. It is not knotted
but holds firm. She then picks the next stalk and proceeds to weave the mat.
After the string line is done it is up to the weaver to decide how far in she
want to place the next line of string to go up the mat. The mat Mary was working on had 5, 5 vertical
rows of string to hold the horizontal woven banana stalks in place.
Before I go she sends me off with 2 seedling piri piri peppers and several small
spiky topped eggplants. It was her way of compensating for not feeding me
during our instructional time. Though I demurred, she insisted, and that night
I had fried eggplant spiced with piri
piri that made my week.
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